We Were Smart, gives a rare look into the life and struggles of this group of marginalized, often poor rural youths through their own accounts. It has helped reopen old wounds and spark conversations around class and conformity, over a decade on from the vicious take down that marked the end of the shamate movement.Focused largely around rural migrant workers who'd traveled to China's cities to get in on, and help power, the country's economic boom, shamate was largely identified by its outlandish fashion sense, makeup and hairstyles. Spreading through dedicated online forums, the subculture's name came from the Chinese transliteration for the word "smart" - "sha-ma-te."Li spent two years collecting 915 first-hand video recordings from former shamate members, as well as conducting full-length interviews with 78 of them. According to the director, almost all shamate participants were second-generation migrant kids who were born in the '90s and hailed from under served villages and towns.In the documentary, one trend that emerges is that many of these young people were "left-behind children," kids whose parents had taken jobs in major urban areas, leaving their offspring with grandparents at home in the village. Many talk of only seeing their parents on occasion, such as during the national Spring Festival holiday. Many of the interviewees also relay how they dropped out of school at a very early age and went to look for work themselves, often heading to manufacturing hubs on the basis of a vague lead or tip from a fellow villager.Once there, the young migrant workers found themselves in unfamiliar surroundings and often in intense, exploitative working arrangements. In search of an outlet for pent-up tensions and a sense of belonging, they formed their own identity: shamate.